The following is a conversation with Silvio McCauley, a computer scientist at MIT,

winner of the Turing Award, and one of the leading minds in the fields of cryptography,

information security, game theory, and most recently, cryptocurrency and the theoretical

foundations of a fully decentralized, secure, and scalable blockchain at Algorand, a company

of cryptographers, engineers, and mathematicians that he founded in 2017.

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compassion, with as little ego as possible, and yes, with love. I hope you go along with me on

this journey and don’t judge me too harshly on any likely missteps. As usual, I will play devil’s

advocate. I will, on purpose, sometimes ask simple, even dumb questions, all to try and explore the

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only have a simple curiosity and a love for knowledge, especially about a set of technologies

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connect with me on Twitter at Lex Friedman. And now here’s my conversation with Silvio McCauley.

Let’s start with the big and the basic question. What is a blockchain? And why is it interesting?

Why is it fascinating? Why is it powerful? All right. So a blockchain, think of it, is really

a common database distributed. Think about it as a ledger in which everybody can write an entry

in a page. You can write, I can write, and everybody can read, and you have a guarantee

that everybody has the same copy of the ledger that is in front of you. So whatever you see on

page seven, anyone else sees on page seven. So what is extraordinary about this is this common

knowledge thing that I think is really a first for humanity. I mean, if you look at communication,

like right now, you can communicate very quickly images, photos, but do you have a certainty that

whatever you have received has been received by everybody else? Not really. And so there’s a

commonality of knowledge and the certainty that everybody can write, nobody has been prevented

from writing whatever they want. Nobody can erase. Nobody can tear a page of a ledger.

Nobody can swap page. Nobody can change anything. And that is immutable common record is

extremely powerful. And there’s something fundamental that is decentralized about it.

So at least in spirit, some degree against maybe a resistance to centralization.

Absolutely. If it is not decentralized, how can it be common knowledge? If only one person or a

few people have a ledger, you don’t have a ledger, you have to ask, you know, what is on page seven?

And how do you know that whatever they tell you is on page seven, they tell the same thing to

everybody else. And so this commonality is extremely powerful. Just to give you an example,

assume that you do an auction, okay? You have worked very hard, you build a building,

and now you want to auction it off. Makes sense because you want to auction worldwide,

better yet, you want to tokenize the building and sell it in all in parcels.

Now, everybody sees the bids. And you know that everybody sees the bids. You and I see the same

bids, and so does everybody else. So you know that a fair price has reached, and you know who owns

what and who has spent how much. And if you do it instead of, otherwise, in a centralized system,

I put a bid saying, oh, congratulations, Alex, you won, and your price is $12,570. How do you know?

So if instead of this common knowledge is a very powerful tool for humanity.

So we return to it from a bunch of different perspectives, including like a technical

perspective. But you often talk about blockchain and some of these concepts of decentralization,

scalability, security, all those kinds of things. But one of the most maybe impactful, exciting

things that leverage the blockchain, this kind of ledger idea of common knowledge is cryptocurrency.

So in the financial space. So is there, can you say in the same kind of basic way,

what is cryptocurrency in the context of this common knowledge and in the context of the blockchain?

Great. Cryptocurrency is a currency that is on such a ledger. So imagine that on the ledger,

initially, you know that somehow, say you and I are the only owner, each one, let’s give it

ourselves a billion each of whatever this unit. Then I start writing on the ledger,

I give 100 of these units to my sister, I give this much to my aunt. And then now,

because it’s written on the ledger and everybody can see, my sister can give 57 of these units

that she received from me to somebody else. And that is money. And that is money because

you can see that somebody who tenders your payment has really the money there. You don’t

have any more of a doubt when you want to sell an item. If I write you a check, is the check covered?

Or do I have the money at the moment of a transaction? You really see because the ledger

is always updated. What you see is what I see, what the merchant sees. You know that the money,

the money is the most powerful money system there is because it is totally transparent. And so you

know that you have been paid, and you know that the money is there, you have not to second guess

anything else. So the common knowledge applied there is you’re basically mimicking the same kind

of thing you would get in the physical space, which is if you give 100 bucks or 100 of that

thing, whatever of that cryptocurrency to your sister, the actual transfer is as real as you

giving like a basket of apples to your sister. So in the case in the physical space, the common

knowledge is in the physics of the atoms. And then it’s digital space, the common knowledge

is in this ledger. And so that transfer holds the same kind of power, but now it’s operating

in the digital space. Again, I apologize for a set of ridiculous questions, but you mentioned

cryptocurrencies and money. What is money? Why do we have money? Do you think about this

kind of from this high philosophical level at times of this tool, this idea that we humans

have all kind of came up with and seem to be using effectively to do stuff?

Money is a social construct, okay, in my opinion. And this has been somehow people always felt

that somehow money is a way to allow us to transact, even though we want different things. So

I have two sheep, and then you have one cow, and I want the cow, but you are looking for

blankets instead, you know, so to have money is really simplifies this. But at the end of

it, that’s why a bit was invented. And you started with gold, you started with

the coinage, then you started with the check. But at the end of the day, money is essentially

a social construct because you know that what you receive, you can actually spend with somebody

else. And so there is a kind of a social pact and social belief that you have. At the end of the day,

even barter requires these beliefs that other people are going to accept

the quote unquote currency you offer them. Because if I’m a mason, and you ask me to build a wall

in your field, and I did, and you, in exchange, you give me a thousand sheep,

what am I going to do? Eat them all? No, I have to feed them. And if I don’t feed them, they die,

and my value is zero. So in receiving this livestock, I must believe that somebody else

will accept them in return for something else. So money is a social belief, social shared belief

system that makes people transact. That’s fascinating. I didn’t even think about that,

that you’re actually, you have a deep like network of beliefs about how society operates.

So the value is assigned even to sheep, based on that everyone will continue operating how they

were previously operating. Somebody will feed the sheep. I didn’t even think about that. That’s

fascinating. So that directly transfers to the space of money and then to the space of digital

money, cryptocurrency. Okay. Does it bother you sort of intellectually when this money that is

a social construct is not directly tied to physical goods like gold, for example?

Not at all, because after all, gold has some industrial value. Nobody delights it. It’s a

metal. It doesn’t oxidate. It has some good things about it. But does this industrial value

really represent the value to which it now is traded? No. So gold is another way to express

our belief. I give you an ounce of gold, you treat it like, oh, somebody else will want this

for doing something else. So it is really this notion of this. Money is a mental construct,

is really, and is shared, is a social construct, I really believe. And so some people feel that

it’s physical, so therefore gold exists. Then, as you know now, countries, most sophisticated

country right now, they print their own money and you believe that they are not going to

exaggerate it with inflation. Not everybody believes it, but at least they are not going

to exaggerate it blatantly. And therefore you receive it because you know that somebody else

will accept it, will have faith in the currency and so on and so forth. But whether it’s gold,

whether it’s livestock, whatever it is, money is really a shared belief.

So there is something, you know, and I’ve been reading more and more about different cryptocurrencies.

There is a kind of belief that the scarcity of a particular resource like Bitcoin has a

limited amount and it’s tied to physical, you know, to proof of work. So it’s tied to physical

reality in terms of how much you can mine effectively and so on. That that’s an

important feature of money. Do you think that’s an important feature to be a part of whatever

the money is? That is certainly a very useful part. So at some point in time, you know,

assume that money is something that all of a sudden we say, daisies are money, are the currency.

Then, you know, I offer you 10 daisies in payment of whatever goods and services you want to

provide. But at the end of the day, if you know that you can cultivate it and generate them at

will, then perhaps, you know, you should not accept my payment. Here is a bouquet of daisies.

So you need some kind of a scarcity. The inability to create it suddenly out of nothing

is unimportant. And it’s not an intrinsic necessity, but it’s much easier to accept

once you know that there is a fixed number of units of whatever currency there is and therefore

you can mentally understand I’m getting, you know, this much of this piece of a pie and therefore

I consider myself paid. I understand what I’m receiving. You described the goals of a blockchain.

You have a nice presentation on this as scalability, security, and decentralization.

And you challenged the blockchain trilemma that claims you can only have two of the three.

So let’s talk about each. What is scalability in the context of blockchain and cryptocurrency?

What does scalability mean? So remember, we said that the blockchain is a ledger and each page

receives a, gets some transaction and everybody can write in these pages of the ledger. Nobody

can be stopped from writing and everybody can read them. Okay. Scalability means how fast can

you write? Just imagine that you can write an entry in this special shared ledger once every

hour. Well, you know, what are you going to do if you have no one transaction of an hour,

the world doesn’t go around. So you need to have scalability means here that you can

then somehow write a lot of transaction and then you can read them and everybody can validate them.

And that is the speed and the number of transactions per second and the fact that

they are shared. So you want to have this speed not only in writing, but in sharing and

in inspection for validity. This is scalability. The world is big. The world wants to interact,

the people want to interact with each other and you better be prepared to have a ledger

in which you can write lots and lots and lots of transactions in this special way very,

very, very quickly. So maybe from a more mathematical perspective or can we say

something about how much scalability is needed for a world that is big?

Well, it really depends how many transactions you want, but remember that I think right now

yet to go into at least 1000s of transactions per second, even if you look at credit cards,

we are going to go from an average of 1600 to peaks of 20,000 or 40,000, something like this.

But remember, it’s not only a question of a transaction per se, but the value is that the

transaction is actually being shared and visible to everybody and the certainty that that is the

case. I can print on my own printer way more transactions, but nobody has the time to see

or to inspect. That doesn’t count. So you want scalability at this common knowledge level.

That is the challenge. I also meant from a perspective of like a complexity analysis.

So when you get more and more people involved, doesn’t need to scale in some kind of way that

do you like to see certain kind of properties in order to say something is scalable?

Oh, absolutely. I took a little bit implicitly that the people transacting are actually very

different. So if there is a two people who can do thousands of transactions per second with each

other, this is not so interesting. What do we really need is to say there are billions of

people at any point in time, you know, thousands and thousands of them want to transact with each

other and you want to support to that. So Algorand, it solves, so that’s the company,

the team of cryptographers and mathematicians, engineers, so on, that challenged the blockchain

trilemma. So let’s break it down in terms of achieving scalability. How do we achieve scalability

in the space of blockchain, in the space of cryptocurrency? Okay. So scalability, security,

remember, and decentralization, right? So that’s what they want. What’s the best way to approach?

Can we break it down? Let’s start with scalability and think about how do we achieve it? Well,

to achieve it one at a time is perhaps easy, even security. If nobody transacts,

nobody loses money. So that is secure, but it’s not scalable. So let me tell you, I’m a cryptographer,

so I try to fight the bad guys. And what you want is that the vesselager that we discussed before

cannot be tampered with. So you must think of it as a special link that nobody can erase. Then

it has to be, everybody should be able to read and not to alter the pages or the content of the pages.

That’s okay. But you know what? That is actually easy cryptographically. Easy cryptographically

means you can use tools invented 50 years ago, which in cryptographic time is prehistory, okay?

We cavemen working around and solve the problem in cryptography land. But there is really a

fundamental problem, which is really almost a social, seems a political problem, is to say,

who the hell chooses or publishes the next page of the ledger? I mean, that is really the challenge.

This ledger, you can always add a page because more and more transaction had to be written on

there. And somebody has to assemble this transaction, put them on a page and add the

next page. Who is the somebody who chooses the page and adds it on? Who can be trusted to do it?

Exactly. Assume it is me for what I’m being, not that I want to volunteer for the job, but

then I would have more power than any absolute monarch in history, because I would have a

tremendous power to say, these are the transactions that the entire world should see. And whatever I

don’t write, this transaction will never see the light of day. I mean, no one had any such a power

in history. So it’s very important to do that. And that is the quintessential problem in a blockchain.

And people have thought about it to say, it’s not me, it’s not you. But for instance,

in proof of work, what people say is, okay, it’s not me, it’s not you, you know what it is?

We make a very difficult, we invented a cryptographic puzzle, very hard to solve.

The first one to solve it has the right to add one page to the ledger on behalf of everybody else.

That now seems okay, because sometimes I solve a puzzle before you do, sometimes you solve

before I do, or before somebody else solves it, it’s okay.

And presumably, the effort you put in is somehow correlated with how much trust

you should be given to add to the ledger.

Yeah, so somehow you want to make sure that you need to work because you want to prevent,

you want to make sure that you get one solution every 10 minutes, say, like in a particular

example of Bitcoin, so that it is very rare that two pages are added at the same time.

Because if I solve a puzzle at the same time you do, it could happen that if it happens once or

twice, we can survive it. But if it happens every other page is a double page, then which of the two

is the real page, it becomes a problem. So that’s why in Bitcoin, it is important to have a substantial

amount of work so that no matter how many people try on Earth to solve a puzzle, you have one

solution out of how many people are trying every 10 minutes. So that you have, you distance these

pages, and you have the time to propagate through the network a solution and the page attached to

it. And therefore, there is one page at a time that is added. And you say, well, why don’t we

do it? We have a solution. Well, first of all, a page every 10 minutes is not fast enough. It’s a

question of scalability. And second of all, to ensure that no matter how many people try, you

get one page every 10 minutes, one solution to the riddle every 10 minutes. This means that the riddle

becomes very, very hard. And to have a chance to solve it within 10 minutes, you must have such an

expensive apparatus in terms of specialized computers, not one, not two, but thousands and

thousands of them. And they produce tons of heat, okay? They dissipate heat like maniac. And then

you have to refrigerate them too. And so then now you have air conditioning galore to add to the

thing. It becomes so expensive that fewer and fewer and fewer people can actually compete in

order to add to the page. And the problem becomes so crucial that in Bitcoin, depending on which

day of the week you look at it, you are going to have two or three mining pools that are really

the ones that are capable of controlling the chain. So you’re saying that’s almost like

at least a centralization. Right. It started being decentralized, but the expenses became

higher and higher and higher. When the cost becomes higher and higher, fewer and fewer

people can afford them. And then it becomes de facto centralized, right? Yeah. And a different

type of approach is instead, for instance, a delegated proof of stake, which is also

very easy to explain, essentially boils down to say, well, look at these 21 people, say, okay?

Don’t they look honest? Yes, they do. In fact, I believe that they’re going to remain honest

for the foreseeable future. So why don’t we do ourselves a favor? Let’s entrust them

to add the page on behalf of all of us to the ledger. Okay. Okay. But now we are going to say,

is this centralized or decentralized? Well, 21 is better than one, but to say is very little.

So if you look at when people rebelled to centralize power, I don’t know, the French

revolutions, okay? There was a monarch and the nobles. Were there 21 nobles? No, there were

thousands of them, but there were millions and millions of disempowered citizens. So one is

centralized, 21 is also centralized, right? So that’s delegated proof of stake. Delegated. It’s

kind of like representative democracy, I guess. Yes, which is good. It’s working great, right?

It’s working great. Well, it’s better than the single monarch, right? There’s problems.

There are problems. And so we were looking for a different, when thinking about Algorand,

for a different approach. And so we have an approach that is really, really decentralized

because essentially it works as follows. You have a bunch of tokens, right? These are the tokens

that have equal power. And you have say 10 billions of tokens distributed to the entire

world. And the owners, each token has a chance to add the ledger, equal probability to everybody

else. In fact, actually, if you want, here is how it works. So think about by some magic

cryptographic process, which is not magic, it’s mathematics, but think of it as magic. Assume that

you select a thousand tokens and so sometimes a random, okay? And you have a guarantee that the

random selected. And then the owners of these 1000 tokens somehow agree on the next page,

they all sign it, and that is the next page. Okay? So it is clear that nobody has the power

but in a while, one of your tokens is selected and you are in charge of this committee to select

the next page. But this goes around very quickly. So, and if you look at this, the equation really

is that it’s not really centralized. And because for agreeing on the same page, it is important

that the 1000 tokens that you randomly selected are in honest ends, the majority of them.

So which, if the majority of the tokens are in honest ends, that is essentially true because

if the majority of the tokens are in honest ends, if you select, say 90% of the people are,

90% of the tokens are in honest ends. So can you randomly select a thousand,

in this thousand you find the 501 tokens in bad ends. Very, very improbable.

So basically, when a large fraction of people are honest, then you can use randomness as a powerful

tool to get decentralization. So what does honesty mean? And now we’re into the social

side of things, which is how do we know that like the fraction, a large fraction of people

or participating parties are honest? That is an excellent question. So by the way,

first of all, we should realize that the same thing is for every other system. When you look

at proof of work, you rely that the majority of the mining power is in honest ends. When you look

at delegated proof of stake, you rely that the majority of these 21 people are honest. What is

the difference? The difference is that in these other systems, you should say the whole economy

is secure if the majority of this small piece of economy are honest. And that is a big question.

But instead, in Algorand, in our approach, we say the whole economy is secure if the majority

of the economy is honest. In other words, who can subvert Algorand is not a majority of a small

group, but is a majority of the token holders had to conspire with each other in order to sink the

very economy for which they own the majority of. That I think it is a bit harder to…

Like a self destructive majority, essentially. And you’re also making me realize that basically

every system that we have in the world today assumes that the majority of participants is

honest. Yes. The only difference is the majority of whom. And in some cases, the majority of a club

and in our case is the majority of the whole system.

The whole system. Okay. So that’s… So through that kind of random sampling,

you can achieve decentralization. You can achieve… So the scalability, I understand.

And then the security that you’re referring to, basically the security comes from the fact that

the sample selected would likely include honest people. So it’s very difficult to… So by the way,

the security, as you mentioned, you’re referring to is basically security against dishonesty,

right? Or manipulation or whatever. Yes. Yes. So essentially when what you’re going to do is to

the following and say, well, Silvio, I understood what you’re saying, but somebody has to randomly

randomly selected these tokens, then I believe you. So then who does this random selection?

That’s a good point. And in Algorand, we do something a little bit unorthodox.

Essentially is the token choose themselves at random. And you say, if you think about it,

that seems to be a terrible idea. Because if you want to say, choose yourself at random,

and whoever chooses himself is a thousand people committee, you choose the page for the rest of us.

Mm hmm. And because if I’m a bad person, I’m going to select myself over and over again,

because I want to be part of the committee every single time. But not so fast. So what do we do

in Algorand? What does it mean that I select myself? That each one of us,

in the privacy of our own computer, actually a laptop, what you do is that you execute your own

individual lottery. And think about that you pull a lever of a slot machine, you can only pull the

lever once, not until you win, not enough times until you win. And when you pull the lever, case

one, either you win, in such a case, you have a winning ticket. Or you lose, you don’t get any

winning ticket. So if you don’t have a winning ticket, you can say anything you want about the

next page in the ledger, nobody pays attention. But if you ever win a ticket, people say, Oh,

wow, this is one of the 1000 winning tickets, we better pay attention to what he or she says.

And that’s how it works. And the lottery is a cryptographic lottery, which means that even if I

am an entire nation, extremely powerful, with incredible computing powers, I don’t have the

ability to improve even minimally my probability of one of my token winning the lottery. And

that’s how it happens. So everybody pulls the lever, the 1000 random winners say, Oh, here is

my winning ticket. And here is my opinion up or down about the block. These are the ones that

count. And if you think about it, while this is distributed, because there is, in the case of

Algon, there is 10 billion tokens and you selected 1000 of them more distributed than this, you

cannot get. And then why is this scalable? Because what do you have to do? Okay, you have to do the

lottery. How long the lottery takes? It takes actually one microsecond. Whether you have one

token or two tokens or a billion tokens is always one microsecond of computation, which is very

fast. We don’t hit the planet with a microsecond of computation. And finally, why is this secure?

Because even if I were a very evil and very, very powerful individual, I’m so powerful that I can

corrupt anybody I want instantaneously in the world, whom would I want to corrupt? The people

in the committee so that I can choose the page of the ledger. But I do have a problem. I do not

know whom I should corrupt. Should I corrupt this lady in Shanghai, this other guy in Paris?

Because I don’t know. The winners are random, so I don’t know whom I should corrupt.

But once the winner comes forward and says, here is my winning ticket, and you propagate

your winning ticket across the network, together with your opinion about the block,

now I know who they are. For sure, I can corrupt all 1000 of them given to my incredible powers.

But so what? Whatever they said, they already said, and their winning tickets and their opinions

are virally propagated across the network. And I do not have the power, no more than the US

government or any government has the power, to put back in the bottle a message virally

propagated by WikiLeaks. So everything you just described is kind of is fascinating,

a set of ideas. And, you know, online I’ve been reading quite a bit, and people are really excited

about the set of ideas. Nevertheless, it is not the dominating technology today. So Bitcoin,

in terms of cryptocurrency, is the most popular cryptocurrency, and then Ethereum, and so on.

So it’s useful to kind of comment. We already talked about proof of work a little bit.

But what, in your sense, does Bitcoin get right? And where is it lacking?

Okay, so the first thing that Bitcoin got right is to understand that there was the need

of a cryptocurrency. And that, in my opinion, they deserve all the success because they said

the time is right for this idea. Because very often, it’s not enough to be right here to be

right at the right time. And somebody got it right there. So hat off to Bitcoin for that.

And so what they got right is that it is hard to subvert and change the ledger, to cancel a

transaction. It’s not impossible. That is very hard. What they did not get right is somehow that

it is a great store of value, currency wise. But money is not only a question that you store it

and you put under the mattress. Money wants to be transacted. And the transaction bitcoins are very

little. So if you want to store value, everybody needs a store of value. Might as well use Bitcoin.

I mean, it’s the plan. But if you don’t look at that for a moment, at least it’s a great store

of value. And everybody needs a store of value. But most of the time, we want to transact. We

want to interact. We don’t put the money under the mattress. So we wanted to embed. They didn’t get

it right. That is too slow to transact. Too few transactions. There’s a scalability issue.

Is it possible to build stuff on top of Bitcoin that sort of fixes the scalability? I mean,

this is the thing you look at. There’s a bunch of technologies that kind of hit the right

need at the right time and they have flaws, but we kind of build infrastructures on top of them

over time to fix it as opposed to getting it right from the beginning. Or is it difficult to do?

Well, that is difficult to do. So you’re talking to somebody that when I decided to throw my heart

in the arena and I decided, first of all, as I said before, I much admire my predecessors. I

mean, they got it right, a lot of things. And I really admire for that. But I had a choice to

make. Either I patch something that has holes all over the place or I start from scratch. I decided

to start from scratch because sometimes it’s a better way. So what about Ethereum, which looks

like proof of stake and a lot of different innovative ideas that kind of improve or seek

to improve on some of the flaws of Bitcoin. Ethereum made another great idea. So they

figured out that money and payments are important as they are. They are only the first level, the

first stepping stone. The next level are smart contracts. And they were at the vision to say

the people will need smart contract, which allow me and you to somehow to transact securely without

being shopped around by a trusted third party, by a mediator. By the way, because mediators are hard

to find. And in fact, maybe even impossible to find if you live in Thailand and I live in New

Zealand, maybe we don’t have a common person that we know and trust. And even if we find them,

guess what? They want to be paid. So much so that 6% of the world GDP goes into financial friction,

which is essentially third party. So the head of right of the world needed that.

But again, the scalability is not there. And the system of smart contracts in Ethereum is slow

and expensive. And I believe that is not enough to satisfy the appetite and the need that we have

for smart contracts. Well, what do you make of just as a small sort of aside in human history,

perhaps it’s a big one is NFT, the non fungible tokens. Do you find those interesting technically,

or is it more interesting on the social side of things? Well, both. I think NFTs are actually

great. So you are an artist to create a song or it could be a piece of art. He has many unique

representations of a unique piece where there is an artifact of something dreamed up by you and

has unique representations that now you can trade. And the important part is that now you have this

is not only the NFTs themselves, but the ability to trade them quickly, fast, securely, knowing

who owns which rights. And that gives a totally new opportunity for content creators to be

remunerated for what they do. But ultimately, you still have to have that scalability, security

and decentralization to make it, you know, to make it work for bigger and bigger applications.

Correct. Yeah. Yeah. I still wonder what kind of applications are yet to be

like enabled by it because so much. The interesting thing about NFTs, you know,

if you look outside of art is just like money, you can start playing with different social

constructs, is you can start playing with the ideas. You can start playing with even like

investing. Somebody was talking about almost creating an economy out of like creative people

or influencers. Like if you start a YouTube channel or something like that, you can invest

in that person and you can start trading their creations. And then almost like create a market

out of people’s ideas, out of people’s creations, out of the people themselves that generate those

creations. And there’s a lot of interesting possibilities of what you can do with that.

I mean, it seems ridiculous, but you’re basically creating a hierarchy of value, maybe artificial

in the digital world and are trading that. But in so doing are inspiring people to create.

So maybe as a sort of our economy gets better and better and better where actual work in the

physical space becomes less and less in terms of its importance, maybe we’ll completely be operating

in the digital space where these kinds of economies have more and more power. And then

you have to have this kind of blockchains to the scalability, security, and decentralization.

And then decentralization is of course the tricky one because people in power start to get nervous.

Absolutely. Once in power, you’re always nervous that you’ll be supplanted by somebody else.

But this is your job. Congratulations, you got the job, the top job, and now everybody wants it.

Well, what is your sense about our time and the future hope about the decentralization

of power? Do you think that’s something that we can actually achieve given that power corrupts

and absolute power corrupts absolutely, and it’s so wonderful to be absolutely powerful?

Well, good question. So first of all, I believe that by the way, there is a

complex question, Lex, and like all the rest of your questions.

I’m so very sorry.

It’s okay. I am enjoying it. So there are two things. First of all,

power has been centralized for a variety of reasons. When you want to get it, it’s easier

for somebody, even a single person, to grab power. But there is also some kind of a technology,

lack thereof, that justified having power. Because in a society in which even communication,

never mind blockchain, which is common knowledge, but even simple unilateral communication is hard,

it is much easier to say, you do as I say. So there is a little bit of a technology barrier.

But I think that now to get to this common knowledge, it is a totally different story.

Now we have finally the technology for doing this. So that is one part. But I really believe

that by having a distributed system, you have actually a much more stable and durable system.

Because not only for corruption, but even for things that go astray, and given a long enough

time by a strange version of Murphy’s law, whatever goes wrong, goes wrong. And if the

power is diffused, you actually are much more stable. If you look at any complex living being,

it’s distributed. I mean, I don’t have somebody who says, okay, tell Silvio now it’s time to eat.

You have millions of cells in your body. You have billions of bacteria.

Exactly. Help me in the guts. We are in a soup that somehow keeps us alive.

So strange enough, however, when we design systems, we design them centralized. We ourselves

are distributed beings. And when we plan to say, okay, I want to create an architecture,

how about I make a pyramid, I put this on the top and the power flows down. And so again,

it’s a little bit perhaps of a technology problem. But now the technology is there.

So that is a big challenge to rethink how we want to organize power in a very large system and

distribute a system, in my opinion, much more resilient. Let’s put it this way. There was

Italian compatriots, Machiavelli, who looked at the time, there was a bunch of small state

democratic Republic of Florence and Venice and the other thing. And there was the Ottoman Empire

that at the time was an empire and the Sultan was very centralized. And he made a political

observation that goes roughly to say, whenever you have such a centralized thing, it’s very hard

to overtake that former government is centralized. But if you get it, it’s so easy to keep

the population. While instead these other things are much more resilient. When the power is

distributed, it’s going to be lasting for a much longer time. And ultimately maybe the human spirit

wants that kind of resilience, wants that kind of distribution. It’s just that we didn’t have

technology throughout history. Machiavelli didn’t have the computer, the internet.

That is certainly part of a reason. Yes. You’ve written an interesting blog post. If we

just take a step out of the realm of bits and into the realm of governance, you wrote a blog

post about making Algorand governance decentralized. Can you explain what that means, the philosophy

behind that? How you decentralized basically all aspects of this kind of system?

Let’s start with the philosophy. I really believe that nothing fixed lasts very long.

So I really believe that life is about intelligent adaptation. Things change, and we have to be

nimble and adjust to change. When I see a lot of a crypto project, I’m actually very proud to say

it’s fixed in stone. Code is law. Law is code. I verify the code. It will never change. You go,

wow. When I’m saying this is a recipe to me of disaster, not immediately, but soon. Just imagine

you take an ocean liner, and you want to go, I don’t know, from Lisbon to New York, and you set

a course, iceberg, no iceberg, tempest, no tempest. It doesn’t matter. You need a teal. You need to

correct. You need to adjust. By the way, you would design Algorand with the idea that the code was

evolving as the needs. Of course, there is a system in which every time there is an adjustment,

you must have essentially a vote that right now is orchestrated at 90% of the stake. They say,

okay, we are ready. We agree on the next version, and we pick up this version. So we are able to

evolve without losing too many components left and right. But I think without evolving, any system

essentially becomes aesthetic and is going to shrivel and die sooner or later. That is needed.

What you want to do on the blockchain, you have a perfect platform in which you can log

your wishes, your votes, your things, so that you have a guarantee that whatever vote you express

is actually seen by everybody else. Everybody sees really the outcome, call it a referendum,

of a change. And Vete is, in my opinion, a system that wants to live long as to adapt.

There is an interesting question about leaders. I’ve talked to Vitalik Buterin. I’ll probably

talk to him again soon. He’s one of the leaders, maybe one of the faces of the Ethereum project.

And it’s interesting. You have Satoshi Nakamoto, who’s the face of Bitcoin, I guess. But he’s

faceless. He, she, they. It does seem like in our whatever it is, maybe it’s 20th century,

maybe it’s Machiavellian thinking, but we seek leaders. Leaders have value. Linus Torvalds,

the leader of Linux, the open source development a lot. It’s not that the leadership is sort of

dogmatic, but it’s inspiring. And it’s also powerful in that through leaders, we propagate

the vision. Like the vision of the project is more stable. Maybe not the details, but the vision.

And so do you think there’s value to, because there’s a tension between decentralization

and leadership, like in visionaries. What do you make of that tension?

SL. Okay. So I really believe that, that’s another great question. I think of it,

I really believe in the power of emotions. I think the emotion are of a creative impulse

of everybody else. And therefore it’s very easy for a leader to be a physical person, a real

being, and that interprets our emotions. And by the way, these emotions have to resonate.

And what is good is that the more intimate our emotions are, the more universal they are,

paradoxically. The more personal, the more everybody else somehow magically agrees and

feels a bit of the same. And it’s very important to have a leader in the initial phase that

generates out of nothing something. That is important leadership. But then the true tested

leadership is to disappear after you lead the community. So in my opinion, the quintessential

leader according to my vision is George Washington. He served for one term, he served for another

term, and then all of a sudden he retired and became a private citizen. And two hundred and

change years later, we still are, with some defects, but we have done a lot of things right.

And we have been able to evolve. That to me is success in leadership.

While instead you contrast our experiment with a lot of our experiment. I’ve done so much so well

that I want another four years. And why shouldn’t I be only a four and I have another eight?

Why should it be another eight? Give me 16 and I will fix all your problems. And then is the type,

in my opinion, of failed leadership. Leadership ought to be really lead, ignite, and disappear.

And if you don’t disappear, the system is going to die with you. It is not a good idea for everybody

else. So we’ve been talking a little bit about cryptocurrency, but is there spaces where

this kind of blockchain ideas that you’re describing, which I find fascinating,

do you think they can revolutionize some other aspects of our world that’s not just money?

A lot of things are going to be revolutionized is independent of finance. By the way,

I really believe that finance is an incredible form of freedom. I mean,

if I’m free to do everything I want, but I don’t have the means to do anything, that’s a bad idea.

So I really think financial freedom is very, very important. But you just can say that against

you know, censorship, you write something on the chain and now nobody can take it out.

That is a very important way to express our view. And then the transparency that you give,

because everybody can see what’s happening on the blockchain. So transparency is not money.

But I believe that transparency actually is a very important ingredient also of finance. Let’s put

this way, as much as I’m enthusiastic about blockchain and decentralized finance, and we have

actually our expression, we’re creating this future five, because as much as we want to do,

we must agree that the first guarantee of financial growth and prosperity are really

the legal system, the courts. Because we may not think about them and say, oh, the courts

are a bunch of boring lawyers. But without them, I’m saying there is no certainty. There is no

notion of equality. There is no notion that you can resolve your disputes thing. That’s

what thrives commerce and things. And so what I really believe that the blockchain actually

makes a lot of this trust essentially automatic, but make it impossible to cheat in very way. You

don’t even need to go to court if nobody can change the ledger. So essentially it’s a way of

you cannot solve an illegal system that reduces to a blockchain. But what I’m saying, a big chunk

of it can actually be guaranteed. And there is no reason why technology should be antagonistic

to legal scholarship. It could be actually coexisting and one should start to doing the

interest things that the technology alone cannot do. And then you go from there. But I think that

essentially blockchain can affect all kinds of our behavior.

Yeah. So in some sense, the transparency, the required transparency ensures honesty,

prevents corruption. So there’s a lot of systems that could use that. And the legal system is one

of them. There’s a little bit of attention that I wonder if you can speak to where this kind of

transparency, there’s a tension with privacy. Is it possible to achieve privacy if wanted

on a blockchain? Do you have ideas about different technologies that can do that? People have been

playing with different ideas. So absolutely. The answer is yes. And by the way, I’m a cryptographer.

Right. Okay. So I really believe in privacy and I believe in and I’ve devoted a big chunk of my

life to guarantee privacy, even when it seems almost impossible to have it. And it is possible

to have it also in the blockchain too. However, I believe in timing as well. And I believe that

the people have the right to understand their system they live in. And right now people can

understand the blockchain to be something that cannot be altered and is transparent. And that

is good enough. And there is a pseudo privacy for the fact that who knows if this public key belongs

to me or to you. And I can, when I want to change my money from one public key, I split it to other

public keys, going to figure out which one is Silvio or all of them are Silvio or only one of

Silvio. Who knows? So you get some vanilla privacy, not the one I could talk. And I think it’s good

enough because, and it’s important for now that we absorb this stage. Because in the next stage,

we must understand the privacy tool rather than taking on faith. When the public starts saying,

I believe in the scientists and whatever they say, I swear by them. And therefore,

the term is private is private and nobody understands it very well. We need a much more

educated about the tools we are using. And so I look forward to deploying more and more privacy

on the blockchain, but we are not, I will not rush to it until the people understand and are behind

whatever we have right now. So you build privacy on top of the power of the blockchain. You have

to first understand the power of the blockchain. Yes. So Algorand is like one of the most exciting,

technically at least from my perspective, technologies, ideas in this whole space.

What’s the future of Algorand look like? Is it possible for it to dominate the world?

Let’s put it this way. I certainly working very hard with a great team to give the best blockchain

that one can demand and enjoy. And they said, I really believe that there is going to be,

it’s not a winner takes them all. So it’s going to be a few blockchains and each one is going to

have its own brand and it’s going to be great at something. And sometimes it’s scalability,

sometimes it’s your views, sometimes it’s a thing. And it’s important to have a dialogue between

these things. And I’m sure, and I’m working very hard to make sure that Algorand is one of them,

but I don’t believe that it’s even desirable to have a winner takes all because we need to express

different things. But the important thing is going to have enough interoperability with

various systems so that you can transfer your assets where you have the best tool to service

them, whatever your needs are at the time. So there’s an idea, I don’t know, they call

themselves Bitcoin maximalists, which is essentially the bet that the philosophy that

Bitcoin will eat the world. So you’re talking about, it’s good to have variety.

Their claim is it’s good to have the best technology dominate the medium of exchange,

the medium of store of value, the money, the digital currency space.

What’s your sense of the positives and the negatives of that?

So I feel people are smart and it’s going to be very hard for anybody to win. And because

people want more and more things. There is an Italian saying that translates well, I think.

It goes, the appetite grows while eating. I think you understand what he means. So I say,

I’m not hungry. Okay, food. Let me try this. So we want more and more and more. And when you find

something like Bitcoin, which are already very good things to say, but it does something very

well, but it’s a static, I mean, store of value. Yes, I think it’s a great way for the rest. You

know, it would be a sad world if the world in which we are so anchoring down, so defensive

that we want to store value and hide it under the mattress. I long for a world in which is open.

People want to transact, interact with each other. And therefore, when you want to store value,

one, perhaps one chain, where you want to have to transact, maybe is another. I’m not saying that,

you know, one chain cannot be store of value or another thing, but I really believe,

I believe in the ingenuity of people and in the innovation that is intrinsic to the human nature.

We want always different things. So how can it be something invented,

whatever it is decades ago, is going to fulfill the needs of our future generations.

I’m not going to fulfill my needs, let alone my kids or their kids. We are going to have a

different world and things will evolve. So you believe that life, intelligent life,

is ultimately about adaptability and evolving. So static loses in the end.

Yes. Let me ask the, well, first the ridiculous question. Do you have any

clue who Satoshi Nakamoto is? Is that even an interesting question?

Well, your questions are very interesting. So, and I think, so I would say, first of all,

it’s not me. Okay. And I can prove it because, you know, if I were Satoshi Nakamoto, I would

have not found an algorithm. It takes a totally different principle to approach to the system.

But the other thing, who is Satoshi Nakamoto? You know what the right answer is? It’s not him

or her or them. Satoshi Nakamoto is Bitcoin. Because to me, it’s such a coherent proof of

work that at the end, the creator and the creation identify themselves. So you say,

okay, I understand Michelangelo. Okay. He did the Sistine Chapel. Fine. He did the

St. Peter’s Dome. Fine. He did the Moses of the Pieta statue. Fine. But besides this,

who was Michelangelo? That’s the wrong question. It’s his own work. That is Michelangelo.

So I think that when you look at the Bitcoin is a piece of work that as it defects, yes,

like anything human, but it was captivated the imaginations of millions of people as subverted

the status quo. And I’m saying, you know, whoever this person of people are, he’s living in this

piece of work. I mean, it is Bitcoin. The idea of the work is bigger. We forget that sometimes.

It’s something about our biology likes to see a face and attach a face to the idea when really

the idea is the thing we love. The idea is the thing that impact the idea is the thing that

ultimately we, you know, Steve Jobs or somebody like that, we associate with the Mac or the iPhone

with just everything he did at Apple. Apple, actually the company is Steve Jobs. Steve Jobs,

the man is a pales in comparison to the creation. Correct. And the sense of aesthetics that has

brought to the daily lives and very often aesthetic wins in the long, in the long,

in the long game. And these are very elegant design product. And when you say, Oh,

elegance, very few people care about it. Apparently millions and millions and millions

and millions of people do because we are attacked by beauty and these are beautifully designed

products. And, and, and, you know, and they’ve in addition to ever the technological aspect

of the other thing. And I think, yes, that is, yeah, as the Stajewski said, beauty will save

the world. So I’m, I’m with you on that one. Right. It currently seems like cryptocurrency,

all these different technologies are gathering a lot of excitement, not just in our discourse,

but in their like scale of financial impact. A lot of companies are starting to invest in Bitcoin.

Do you think that the main method of store value and exchange of value, basically money will soon

or at some point in the century will become cryptocurrency?

Yes. So mind you, as I said, that the notion of cryptocurrency, like any other fundamental human

notion has to evolve, but yes. So I think of it, uh, he has a lot of momentum behind it.

Um, it’s not only static as a visa programmable money as a smart contract. It allows a peer to

peer interaction among people who don’t even know each other. Right. Uh, and they don’t even,

therefore I cannot even trust each other just because they never saw each other.

So I think it’s so powerful that, uh, uh, is going to do this said again,

a particular cryptocurrency should develop and cryptocurrency will all develop. But the answer

is yes, we are going towards a much more, uh, unless we have a society, a sudden crisis for

different reasons, which nobody hopes there’s always an asteroid. There’s always something,

uh, nuclear war and all the existential crisis that we kind of think about,

including artificial intelligence. Uh, okay. It’s funny. You mentioned that, um,

um, Michelangelo and Steve jobs, you know, set of ideas represents the person’s work.

So we talked about Algorand, which is a super interesting set of technologies, but,

you know, he did also win the touring award. You have a bunch of, you have a bunch of ideas that

are, you know, seminal ideas. So can we talk about cryptography for a little bit? What is the most

beautiful idea in cryptography or computer science or mathematics in general asking somebody who has

explored the depths of all? Well, there are a few contenders

and, uh, either your work or, uh, or other words, uh, let’s leave my work aside and, uh, and, uh,

so, but one powerful idea and is, uh, both an old idea in some sense and a very, very modern one.

And, uh, in my opinion is this idea of a one way function. So a function that easy to evaluate.

So given X, you can compute F of X easily, but given F of X is very hard to go back to X. Okay.

Think like breaking a glass, easy. Reconstruct the glass harder. Frying an egg, easy. From the

fried egg to go back to the original egg, harder. If you want to be extreme, killing a living being,

unfortunately, easy. The other way around, very hard. And so the fact that the notion of a function,

whichever a recipe that is in front of your eyes to transform an X into F of X,

and then from F of X, even though you see the recipe to transform it, you cannot go back to X.

That in my opinion is one of the most elegant and momentous notions that there are. And it is a

computational notion because of the difficulties in a computational sense. And it’s a mathematical

notion because we were talking about function. And it’s so fruitful because that is actually

the foundation of all cryptography. And let me tell you, it’s an old notion

because very often in any mythology that we think of, the most powerful gods or goddesses are the

ones of X and the opposite of X, the gods of love and death. And when you take opposites,

they don’t just erase one another, you create something way more powerful. And this one,

the function is extremely powerful because essentially becomes something that is easy

for the good guys and hard for the bad guys. So for instance, in pseudo random number generation,

the easy part of the function corresponds, you want to generate bits very quickly. And hard is

predicting what the next bit is. It doesn’t look the same. One is X f of X going from X f of X to

X. What does it do? Predicting bits. By a magic of reductions in mathematical apparatus, this simple

function morphs itself into pseudo random generation. This simple function morphs itself in

digital signature scheme in which digitally signing should be easy and forging should be

and forging should be hard. Again, a digital signature is not going from X to f of X,

but the magic and the richness of this notion is that it is so powerful that it morphs in all

kinds of incredible constructs. And in both these two opposites coexist, the easy and the hard,

and in my opinion is a very, very elegant notion. That simple notion ties together cryptography,

and like you said, pseudo random number generation. You have work on pseudo random functions.

What are those? What’s the difference in those and the generators, the pseudo random number

generators? How do they work? Let’s go back to pseudo random number generation. First of all,

people think that the pseudo random number generation generates a random number. Not true,

because I don’t believe that from nothing you can get something. So nothing from nothing.

But randomness, you cannot create it out of nothing, but what you could do

is that it can be expanded. In other words, if you give me somehow 300 random bits,

truly random bits, then I can give you 300,000, 300 million, 300 trillions, 300 quadrillions,

as many as you want random bits, so that even though I tell you the recipe by which I produce

these bits, but I don’t tell you the initial 300 random numbers, I keep them secret, and you see

all the bits I produced so far, if you were to bet, given all the bits produced so far,

what is the next bit in my sequence? Better than 50, 50. Of course, 50, 50, anybody can guess.

But to be inferring something, you have to be a bit better. Then the effort to do this extra bit

is so enormous that is de facto random. So that is a pseudo random generator, are these

expanders of secret randomness, which goes extremely fast. Okay, that said, what is that?

Expanders of secret randomness, beautifully put. Okay, so every time somebody, if you’re a

programmer, is using a function that’s not called pseudo random, it’s called random usually,

you know, these programming languages, and it’s generating different, that’s essentially

expanding the secret randomness. But they should. In the past, actually, most of the library,

they used something pre modern cryptography, unfortunately. They would be better served

with 300 real seed random number, and then expand them properly, as we know now.

But that has been a very old idea. In fact, one of the best philosophers have debated

whether the world was deterministic or probabilistic. Very big questions, right?

Does God play dice?

Exactly. Einstein says it does, it doesn’t. But in fact, now we have a language that even

at the Albert time was not around, but it was this complex theory of modern

complexity based cryptography. And now we know that if the universe has 300 random bits,

whether where is random or probabilistic or deterministic, it doesn’t matter,

because you can expand this initial seed of randomness forever in which all the experiments

you could do, all the inferences you could do, all the things you could do, they are,

you are not be able to distinguish them from truly random. So if you are not able to distinguish

truly random from this super duper pseudo randomness, are they really different things?

So many to become really philosophical. So for things to be different, but I don’t have

in my lifetime, in the lifetime of the universe, any method to set them aside,

well, I should be intellectually honest, say, well, pseudo random in this special

fraction is as good as random.

Do you think true randomness is possible? And what does that mean?

So practically speaking, exactly as you said, if you’re being honest,

that the pseudo randomness approaches true randomness pretty quickly.

But is it, maybe this is a philosophical question. Is there such a thing as true randomness?

Well, the answer is actually maybe, but if it exists, most probably it’s expensive to get.

And in any case, if I give you one of mine,

you will never tell them apart by any other shape, no matter how much you work on it.

So in some sense, if it exists or not, it really is a quote philosophical sense in the

colloquial way to say that we cannot somehow pin it down.

Do you ever, again, just to stay unphilosophical for a bit, for a brief moment,

do you ever think about free will and whether that exists because ultimately free will sort of

is this experience that we have, like we’re making choices, even though it appears that,

you know, the world is deterministic at the core. I mean, that’s against the debate,

but if it is in fact deterministic at the lowest possible level, at the physics level,

how do you make, if it is deterministic, how do you make sense of the difference between the

experience of us feeling like we’re making a choice and the whole thing being deterministic?

So first of all, let me give you a gut reaction to the question. And the gut reaction is that

it is important that we believe that there exists free will. And second of all, almost

by weird logic, if we believe it exists, then it does exist. Okay. So it’s very important for our

social apparatus, for our sense of ourselves that it exists. And the moment in which, you know,

we so want to, we almost conjure it up in existence. But again, I really feel that if

you look at some point, the space of free will seems to shrink. We realize how more and more,

how much of our, say, genetic apparatus dictates who we are, why we prefer certain things than

others, right, and why we react to noises of music. We really prefer poetry and everything

else. We may explain even all this. But at the end of the day, whether it exists in a

philosophical sense or not, it’s like randomness. If pseudo random is as good as random vis a vis

lifetime of the universe, our experience, then it doesn’t really matter.

Yeah. So, you know, we’re talking about randomness. I wonder if I can weave in

quantum mechanics for a brief moment. There’s a, you know, a lot of advancements on the quantum

computing side. So leveraging quantum mechanics to perform a new kind of computation, and there’s

concern of that being a threat to a lot of the basic assumptions that underlie cryptography.

What do you think? Do you think quantum computing will challenge a lot of cryptography? Will

cryptography be able to defend all those kinds of things?

Okay, great. So first of all, for the record, and not because I think it matters, but it’s

important to set the record, there are people who continue to contend that quantum mechanics exist,

but that’s nothing to do with computing. It’s not going to accelerate it, at least, you know,

very basic, you know, hard computation. That is a belief that you cannot take it out. I’m a little

bit more agnostic about it, but I really believe, going back to whatever I said about the one way

function. So one way function, what is it? That is a cryptography. So does quantum computing

challenge the one way function? Essentially, you can boil it down to does quantum computing

challenge the one way function. What is one way function? Easy in one direction, hard in the other.

Okay, but if quantum computing exists, when you define what it is easy, it’s not easy by a classical

computer and hard by a classical computer, but easy for a quantum computer, that’s a bad idea.

But once easy means it should be easy for a quantum and hard for also quantum. Then you can

see that you are, yes, it’s a challenge, but you have hope because you can absorb if one computing

really realizes and becomes available according to the promises, then you can use them also for the

easy part. And once you use it from the easy part, the choices that you have a one way function,

they multiply. So, okay, so they particularly candidates of one way function, they not only

candidates of one way function, they not be one way anymore, but quantum one way function may

continue to exist. And so I really believe that for life to be meaningful, this one way function

had to exist. Because just imagine that anything that is becomes easy to do. I mean, what kind of

life is it? I mean, so you need that. And if something is hard, but it’s so hard to generate,

you’ll never find something which is hard for you. You want to that there is abundance,

that is easy to produce hard problem. That’s my opinion is why life is interesting,

because pop up really, really speed. So in some sense, I almost think that I do hope they exist

if they don’t exist, somehow life is way less interesting than it actually is.

Yeah, it does. That’s funny. It does seem like the one way function is fundamental to all of life,

which is the emergence of the complexity that we see around us seem to require the one way function.

I don’t know if you play with cellular automata. That’s just another formulation of.

I know, but it’s very simple.

It’s almost a very simple illustration of starting out with simple rules in one way,

being able to generate incredible amounts of complexity. But then you ask the question,

can I reverse that? And it’s just surprising how difficult it is to reverse that. It’s surprising,

even in constrained situations, it’s very difficult to prove anything that it almost,

I mean, the sad thing about it. Well, I don’t know if it’s sad, but it seems like we don’t

even have the mathematical tools to reverse engineer stuff. I don’t know if they exist or not,

but in the space of cellular automata, where you start with something simple and you create

something incredibly complex, can you take something, a small picture of that complex

and reverse engineer? That’s kind of what we’re doing as scientists here. You’re seeing the result

of the complexity and you’re trying to come up with some universal law that generate all of this.

What is the theory of everything? What are the basic physics laws that generated this whole

thing? And there’s a hope that you should be able to do that, but it gets, it’s difficult.

Yeah. But there is also some poetry on the fact that it’s difficult because it gives us some

mystery to life, without which, I mean, it’s not so fun. Life is no business fun.

Can we talk about interactive proofs a little bit and zero knowledge proofs? What are those?

What are those? How do they work?

So interactive proof actually is a modern realization and conceptualization of something

that we knew was true, that is easy to go to lecture. In fact, that’s my motivation.

We invented schools to go to lecture. We don’t say, oh, I’m the minister of education. I published

this book. You read it. This is book for this year, this book for this year. We spend a lot

of our treasury in educating our kids and in person, educating, go to class, interact with

teacher, on the blackboard and chalk on my time. Now we can have a whiteboard and presumably you’re

going to have actually this magic pens and a display instead. But the idea is that interactively

you can convey truth much more efficiently. We knew this psychologically. It’s better to

hear an explanation than just to belabor some paper. Same thing. So interactive proofs is a

way to do the following. Rather than doing some complicated, very long papers and possibly

infinitely long proofs, exponentially long proofs, you say the following. If this theorem is true,

there is a game that is associated to the theorem. If the theorem is true, this game,

I have a winning strategy that I can win half of the time, no matter what you do.

So then you say, well, is the theorem true? You believe me. Why should I believe you? Okay,

let’s play. If I prove that I have a strategy and I win the first time and I win the second time,

then I lose a third time. But I win more than half of the time, or I win, say, all the time

if the theorem is true, and at least at most half of the time if the theorem is false, you

statistically get convinced. You can verify this quickly. And therefore, when the game typically

is extremely fast, so you generate a miniature game in which if the theorem is true, I win all

the time, and if the theorem is false, I can win at most half of the time. And if I win, win, win,

win, win, win, win, win, you can deduce either the theorem is true, which most probably is my

case of the week, or I’ve been very, very unlucky because it’s like if I had 100 coin tosses and I

got 100 heads. Very improbable. So that is a way. And so this transformation from the formal

statement of a proof into a game that can be quickly played, and you can draw statistics

how many times you win, is one of a big conquest of modern complexity theory. And in fact,

actually has highlighted the notion of a proof as it really gives us a new insight of what to

be true means and what truth is and what proofs are. So these are legitimately proofs. So what

kind of mysteries can it allow us to unlock and prove? You said truth. So what does it allow us?

What kind of truth does that allow us to arrive at? So it enlarges the realm of what is provable

because in some sense of the classical way of proving things was extremely

inefficient from the verifier point of view. Yes.

Right. And so therefore, there is so much proof that you can take. But in this way,

you can actually very quickly, in minutes, verify something that is the correctness of an assertion

that otherwise would have taken a lifetime to belabor and check all the passages of a very,

very, very long proof. And you better check all of them because if you don’t check one line,

an error can be in that line. And so you have to go linearly through all the stuff rather than

bypass this. So you enlarge a tremendous amount what the proof is. And in addition,

once you have the idea that essentially a proof system is something that

allows me to convince you of a true statement, but does not allow me to convince you of a false

statement, and that at the end is proof. Proof can be beautiful, should be elegant,

but at the end is true or false. It is possible to prove the truth and it should be impossible

or statistically extremely hard to prove something false. And if you do this, you can prove way,

way more once you understand this. And on top of it, we got some insight like in this zero

knowledge proofs that is in something which you took for granted where the same knowledge

and verification are actually separate concepts. So you can verify that an assertion is correct

without having any idea why this is so. And so people failed to say, if you want to verify

something, you have to have the proof. Once you have the proof, you know why it’s true,

you have the proof itself. So somehow you can totally differentiate knowledge and verification

validity. So totally, you can decide if something is true and still have no idea.

Is there a good example in your mind?

Oh, actually, you know, at the beginning, we labored to find the first zero knowledge proof.

Then we found a second, then we found a third. And then a few years later, actually, we proved

a theorem which essentially says every theorem, no matter what about, can be explained in a zero

knowledge way. So it’s not a class of theorem, but all theorems. And it’s a very powerful thing. So

we were really, for thousands of years, bought this identity between knowledge and verification

had to be hand in hand together, and for no reason at all. I mean, we had to develop a

way of technology. As you know, I’m very big on technology because it makes us more human

and make us understand more things than before. And I think that’s a good thing.

So this interactive proof process, there’s power in games.

Yes.

And you’ve recently gotten into, recently, I’m not sure you can correct me, mechanism design.

Yeah.

So first of all, maybe you can explain what mechanism design is and the fascinating

space of playing with games and designing games.

Mechanism design is that you want a certain behavior to arise. If you want to organize

a societal structure or something, you want to have some orderly behavior to arise because

it is important for your goals. But you know that people, they don’t care what my goals are.

They care about maximizing their utility. So put it crassly, making money. The more money,

the better, so to speak. I’m exaggerating.

Self interest in whatever way then.

So what you want to do is, ideally, what you want to do is to design a game so that

while people play it, so to maximize their self interest, they achieve the social goal

and behavior that I want. That is really the best type of thing. And it is a very

hard science and art to design these games. And it challenges us to actually come up with

solution concepts for a way to analyzing the games that need to be broader. And I think

game theory has developed a bunch of very compelling ways to analyze the game,

that if the game has the best property, you can have a pretty good guarantee that it’s going to

be played in a given way. But as it turns out, and not surprisingly, these tools have a range

of action like anything else. All these so called the technical resolution concept,

the way to analyze the game, like dominant strategy equilibrium, if something comes to mind,

would be very meaningful. But as a limited power, in some sense, the games that can be

admit to such a way to be analyzed.

There’s a very specific kind of games and the rules are set, the constraints are set,

the utilities are all set.

Yes. So if you want to reason, if there is a way, say, that you can analyze a restricted

class of games this way, but most games don’t fall into this restricted class, then what do I do?

When you need to enlarge a way what a rational player can do. So for instance, in my opinion,

at least in some of my, I played with this for a few years, and I was doing some exoteric things,

I’m sure, in the space that was not exactly mainstream. And then I changed my interest in

blockchain. But what I’m saying for a while I was doing. So for instance, to me, is a way in which

I design the game, and you don’t have the best move for you. The best move is the move that is

best for you, no matter what the other players are doing. Sometimes a game doesn’t have that,

okay, it’s too much to ask. But I can design the game such that given the option in front of you

say, oh, these are really stupid for me, take them aside. But these, these are not stupid.

So if you design the game so that in any combination of non stupid things that the player

can do, I achieve what I want, I’m done. I don’t care to find the very unique equilibrium. I don’t

give a damn. I want to say, well, as long as you don’t do stupid things, and nobody else does

stupid things, good social things outcome arise, I should be equally happy. And so I really believe

that this type of analysis is possible and has a bigger radius. So it reaches more games, more

classes or games. And after that, we have to enlarge it again. And it’s going to be, we’re

going to have fun because human behavior can be conceptualized in many ways. And it’s a long game.

It’s a long game. Do you have favorite games that you’re looking at now? I mean, I suppose

your work with blockchain and Algorand is a kind of game that you’re basically this mechanism

design, design the game such that it’s scalable, secure and decentralized, right? Yes. And very

often you have to say, and you must also design so that the incentives are, and tell you the truth,

whatever little I learned from my venture in mechanism design is that incentives are very

hard to design because people are very complex creatures. And so somehow the way we design

Algorand is a totally different way, essentially with no incentives, essentially. But technically

speaking, there is a notion that is actually believable, right? So that to say people want

to maximize their utility. Yes. Up to a point. Let me tell you. Assume that if you are honest,

you make a hundred bucks. But if you are dishonest, no matter how dishonest you are,

you can only make a hundred bucks and one cent. What are you going to be? I’m saying,

you know what? Technically speaking, even that one cent, nobody bothers and say,

how much am I going to make by honest? A hundred. If I’m devious and if I’m a criminal,

100 bucks and one cent, you know, I might as well be honest. Okay. So that essentially is called,

you know, Epsilon utility equilibrium, but I think it’s good. And that’s what we design

essentially means that, you know, having no incentives is actually a good thing because

prevent people from reasoning, how else are you going to gain the system? But why can we achieve

an algorithm to have no incentives and in Bitcoin instead, you have to pay the miners because they

do a tremendous amount of work. Because if you have to do a lot of work, then you demand to be

paid accordingly. Because you, right? But if I’m going to say you have to add two and two equal

to four, how much you want me to pay for this? If you don’t give me this, I don’t add the two

and two. I would say you can add two and two in your sleep. You don’t need to be paid to add the

two and two. So the idea is that if we make the system so efficient, so that generating the next

block is so damn simple, it doesn’t hit the universe, let alone my computer, let alone

take some microsecond of computation, I might as well not being received incentives for doing that

and try to incentivize some other part of the system, but not to the main consensus,

which is a mechanism for generating and adding block to the chain.

Since you’re Italian, Sicilian, I also heard rumors that you are a connoisseur of food.

If I said today’s the last day you get to be alive, you shouldn’t have trusted me.

You never know with a Russian whether you’re going to make it out or not. Well, if you had

one last meal, you can travel somewhere in the world. Either you make it or somebody else makes

it. What’s that going to look like? All right. If it’s one last meal, I must say in this era of

COVID, I have not been able to see my mom. My mom was a fantastic chef and had this very

traditional food. As you know, the very traditional food are great for a reason,

because they survived hundreds of years of culinary innovation. There is one very laborious

thing, which is, you heard the name, which is parmigiana, but to do it is a piece of

art. So many hours that only my mom could do it. If we have one last meal, I want a parmigiana.

Okay. What’s the laborious process? Is it the ingredients? Is it the actual process?

Is it the atmosphere and the humans involved?

The latter. The ingredient like in any other, in the Italian cuisine, believes in very few

ingredients. If you take say quintessential Italian recipe, spaghetti pesto. Pesto is olive oil,

very good extra virgin olive oil, basil, pine nuts, pepper, clove of garlic, not too much,

otherwise you overpower everything. And then to do either two schools of thought, parmesan or pecorino

or a mix of the two. I mentioned six ingredients. That is typical Italian. I understand that there

are other cuisines, for instance, a French cuisine, which is extremely sophisticated

and extremely combinatorial, or some Chinese cuisine, which has a lot of many more ingredients

than this. And yet the art is to put them together a lot of things. In Italy is really the striving

for simplicity, yet to find few ingredients, but the right ingredients to create something.

So in parmigiana, the ingredients are eggplants, tomatoes, basil, but how to put them together

and the process is an act of love, labor and love. You can spend the entire day,

I’m not exaggerating, but the entire morning for sure to do it properly.

Yeah, as a Japanese cuisine too, there’s a mastery to the simplicity with the sushi. I don’t know

if you’ve seen Giorgio’s of sushi, but there’s a mastery to that that’s propagated through the

generations. It’s fascinating. You know, people love it when I ask about books. I don’t know

if books, whether fiction, nonfiction, technical or completely non technical had an impact on your

life throughout. If there’s anything you would recommend or even just mention as something that

gave you an insight or moved you in some way. So, okay. So I don’t know if I can comment because

in some sense you almost had to be Italian or to be such a scholar, but being Italian,

one thing that really impressed me tremendously is the Divine Comedy. It is a medieval poem,

a very long poem divided in three parts, hell, purgatory and paradise. Okay. And that is the

non trivial story of a middle man gets into a crisis, personal crisis. And then out of this

crisis he purifies, makes a catastrophe, purifies himself more and more and more until he’s become

capable of actually meeting God. Okay. And that is actually a complex story. So you have to get

some very sophisticated language, maybe Latin at that point. We are talking about 1200s Italy,

in Florence. And this guy instead, he chose his own dialect, not spoken outside his own immediate

circle, a Florentine dialect. Actually, Dante really made Italian, Italian. How can you express

such a sophisticated thing? And then the point is that these words that nobody actually knew

because they were essentially dialect and plus a bunch of very intricate rhymes in which they had

to rhyme with things. And it turns out that by getting meaning from the things that rhyme,

you essentially guess what the word means and you invent Italian and you communicate

it by almost osmosis what you want. It’s a miracle of communication. In a dialect,

a very poor language, very unsophisticated to express very sophisticated situation.

I love it. People love it, Italians and not Italian. But what I got of it is that very often

limitations are our strength. Because if you limit yourself at a very poor language,

somehow you get out of it and you achieve even better form of communication using a hyper

sophisticated literary language with lots of resonance from the prior books so that you can

actually instantaneously quote. He couldn’t quote anything because nothing was written in Italian

before him. So I really felt that limitations are our strength. And I think that rather than

complaining about the limitations, we should embrace them because if we embrace our limitation,

limited as we are, we find very creative solutions that people with less limitation we have,

we would not even think about it. So limitations are kind of superpower if you choose to see it

that way. Since you speak both languages, is there something that’s lost in translation to you? Is

there something you can express in Italian that you can’t in English and vice versa maybe? Is

there something you could say to the musicality of the language? I mean, I’ve been to Italy a few

times and I’m not sure if it’s the actual words, but the people are certainly very, there’s body

language too. There’s just the whole being is language. So I don’t know if you miss some of that

when you’re speaking English in this country. Yes. In fact, actually, certainly I miss it.

And somehow it was a sacrifice that I made consciously by the time I arrived. I knew that

this, I was not going to express myself at that level. And it was actually a sacrifice because

given to you also your mother tongue is Russian. So you know that you can be very expressive in

your mother tongue and not very expressive in a new tongue, a new language. And then what people

think of you in the new language, because when the precise of expression of things, it generates,

it shows elegance or it shows knowledge or it shows as a census or it shows as a caste or

education, whatever it is. So all of a sudden I found myself on the bottom.

So I had to fight all my way up, back up. But what I’m saying, their limitations are actually

our strength. In fact, it’s a trick to limit yourself to exceed. And there are examples in

history. If you think about Hernan Cortes, he goes to invade Mexico. He has what, a few hundred

people with him and he has a hundred thousand people in arms on the other side. First thing he

does, he limits himself. He sinks his own ship. There is no return. And at that point he actually

manages. That’s really profound. I actually, first of all, this inspiring to me, I feel like I have

quite a few limitations, but more practically on the Russian side, I’m going to try to do a couple

of really big and really tough interviews in Russian. Once COVID lifts a little bit, I’m

traveling to Russia and I’ll keep your advice in mind that the limitations is a kind of superpower.

We should use it to our advantage because you do feel less, like you’re not able to convey

your wisdom in the Russian language. Cause I moved here when I was 13. So you don’t,

the parts of life you live under a certain language are the parts of life you’re able

to communicate. I became a thoughtful, deeply thoughtful human in English.

But the pain from World War II, the music of the people that was instilled with me in Russian.

So I can carry both of those and there’s limitations in both. I can’t say philosophically

profound stuff in Russian, but I can’t in English express like that melancholy feeling

of like the people. And so combining those two, I’ll somehow.

Oh, beautifully said. Thanks for sharing. This is great. Yes. I totally understand you. Yes.

You’ve accomplished some incredible things in the space of science, in the space of

technology, in the space of theory and engineering. Do you have advice for somebody young,

an undergraduate student, somebody in high school or anyone who just feels young

about life or about career, about making their way in this world?

So I was telling before that I believe in emotion and my thing is to be true to your

own emotion. And that I think that if you do that, you’re doing well because it’s a life well spent

and you are going never tire because you want to solve all these emotional knots that

always intrigued you from the beginning. And I really believe that to live meaningfully,

creatively, and yet to live your emotional life. So I really believe that whether you’re a scientist

or an artist even more, but a scientist, I think of them as artists as well. If you are a human

being, so you are really to live fully your emotions and to the extent possible, sometimes

emotions can be overbearing and my advice is try to express them with more and more confident.

Sometimes it’s hard, but you are going to be much more fulfilled than by suppressing them.

What about love? One of the big ones. What role does that play?

That’s the bigger part of emotions. It’s a scary thing. It’s a lot of vulnerability that comes

with love, but there is also so much energy and power and love in all senses and in the traditional

sense, but also in the sense of a broader sense for humanity, this feeling, this compassion that

makes us one with other people and the suffering of other people. All of this is very scary stuff,

but it’s really the fabric of life. Well, the sad thing is it really hurts to lose it.

Yes, that’s why the vulnerability comes with it. That’s the thing about emotion is

the up and the down and the down seems to come always with up, but the up only comes with the

down. Let me ask you about the ultimate down, which is unfortunately we humans are mortal

or appear to be for the most part. Do you think about your own mortality? Do you fear death?

I hope so. Without death, there is no life. At least there is no meaningful life. Death is

actually in some sense our ultimate motivator to live a beautiful and meaningful life. I myself

felt as a young man that unless I got something that I wanted to do, I don’t know why I got this

idea of something to say. If I’m not able to say, I would suicide. Maybe it was a way to motivate

myself, but you don’t need to motivate it because in some sense, unfortunately, death is there.

So you better get up and do your thing because that is the best motivation to live fully.

Well, what do you hope your legacy is?

You mentioned you have two kids.

Yes. I really feel that on one side is my biological legacy and that is my two kids

and their kids, hopefully. That is one side. The other thing is this common enterprise,

which is society. I really feel that my legacy would be better by providing security and privacy.

Actually, for me, it’s metaphorical to say I want to give you the ability to interact more and take

more risks and reach out more for more people as difficult and dangerous as it may seem.

But my whole scientific work is about to guarantee privacy and give you the security

of interaction. Not only in a transaction, like it would be a blockchain transaction, but

that is really one of the hardcore of my emotional problems. I think that these are

the problems I want to tackle. Ultimately, privacy and security is freedom.

Freedom is at the core of this. It’s dangerous. It’s like the emotion thing,

but ultimately, that’s how we create all the beautiful things around us. Do you think there’s

meaning to it all, this life, except the urgency that death provides and us anxious

beings create cool stuff along the way? Is there a deeper meaning? If it is, what is it?

Well, meaning of life. Actually, there are three meanings of life.

Great.

That’s great. One, to seek. Two, to seek. And three, to seek.

To seek what? Or is there no answer to that?

There’s no answer to that. I really think that the journey is more important than the destination,

whatever that be. I think that is a journey and is, in my opinion, at the end of the day,

I must admit, meaningful in itself. We must admit that maybe whatever your destination might be,

at the end, we may never get there, but hell was a great ride towards it.

Well, I don’t think there’s a better way to end this, Silvio. Thank you for wasting your extremely

valuable time with me today, joining on this journey of seeking something together. We found

nothing, but it was very fun. I really enjoyed it. Thank you so much for talking to us.

Thank you, Alex. It’s been really special for me to be interviewed by you.

Thank you for listening to this conversation with Silvio McCauley,

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Thank you for listening, and hope to see you next time.